This paper makes a study of the contents of the letters from Wu Mi to Zou Mingzhang, and Wu s mood as well as the social background when the letters were written.
本文分析了《吴宓先生给邹名璋侄的信》的内容及吴宓写这封信时的心情和时代背景。
Han Shao-gong s<the mood of mountain life> is a masterpiece of pondering over human being s living,which has dense ecological aesthetical implication in many stages of poetic description.
韩少功的《山居心情》是一部关于人类生存终极思考的力作,在多层面的诗情叙述中蕴涵了浓厚的生态美学意蕴,即:重返与自然的和谐,建构精神家园;珍视动植物生命,体现生态平等意识;痛惜人类与自然疏离,倡导生态同情和保护自然的生态责任感。
However there is an unconscious “central emotion” existing to certain degree in some ecological ethics views that are non-human centralism during the process of ethics development, logical demonstration and construction.
生态伦理的合理性论证是基于对人类中心主义的批判和超越旨趣的 ,然而 ,在一些非人类中心主义的生态伦理拓展、合理性论证以及建构过程中 ,却不同程度地存在着一个无意识的“中心情结”。
本网站所收集内容来自网友分享仅供参考,实际请以各学校实际公布信息为主!内容侵权及错误投诉:1553292129@qq.com
CopyRight © 2020-2024 优校网[www.youxiaow.com]版权所有 All Rights Reserved. ICP备案号:浙ICP备2024058711号